The key lessons from the history of anti-colonial struggles emphasize the importance of hard work, patience, and sacrifice in building mass movements for liberation, self-determination, and social justice. These lessons serve as inspiration and guidance for contemporary movements striving to achieve similar goals in our present times.
by Nilantha Ilangamuwa
In this insightful discussion, Vijay Prashad, a prominent Indian historian and commentator, shared his valuable insights on various subjects, including the role of the Indian diaspora in shaping global perspectives on Indian politics and culture, his motivation to study the intersections of imperialism, capitalism, and globalization, and the enduring effects of colonialism on India and other colonized nations. Through his profound knowledge and expertise, Prashad provided thought-provoking perspectives that shed light on significant historical and contemporary issues.
As the Director of the Tricontinental: Institute for Social Research, Prashad continues to shape critical discourse and provoke thoughtful analysis. Prashad has authored numerous influential publications, which serve as intellectual milestones in understanding historical and contemporary issues. With a profound understanding of global politics, Prashad’s works unravel the intricate intersections between power, culture, and resistance, offering invaluable insights into the complexities of our world.
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| Vijay Prashad, an Indian Historian, thinks it no longer a geographical concept, but a struggle for dignity from colonialism. [ Photo Credit: Thinkers Forum] |
Excerpts of the interview;
Question [Q]: As an Indian historian and commentator, how do you see the role of the Indian diaspora in shaping global perspectives on Indian politics and culture?
Answer [A]: The Indian diaspora is varied, oscillating between people who have almost no politics to people who are adherents of the far-right. There was a time when the Indian diaspora was the home of the Left. The first left-wing Indian political party was established in California in 1913. It was the Ghadar Party. Many of those who were attracted to it later went to the USSR to learn how to become Communists, and then went on to join the Communist movement in India. The Communist Party of India was founded in Tashkent (USSR) in 1920, mostly by emigré Indians, a different kind of diaspora. But, after independence, the nature of migration changed, as sections of the Indian middle-class left the country for economic reasons and their political life mirrored the journey of the Indian middle-class within the country. The middle-class Indian diaspora today is the exact complement of the Indian middle-class inside India.
Q: What motivated you to study and write about the intersection of imperialism, capitalism, and globalization, particularly in relation to the Global South?
A: I was born and brought up in Kolkata, India, which is a city of great marvels but also a city of immense inequality. To people like me, born into education and means, the striking aspect of our lives was the gap between what we experienced and the absolute devastation of poverty that defined the lives of people around us. That social inequality hit me hard and continues to strike me. It is what forced me to learn about why inequality is reproduced, to seek answers from the facts, and therefore to discover that the source of such inequality was the ugly profit-driven system of capitalism that had absorbed wretched hierarchies that predate capitalism, such as the caste system. Why was India not able to transcend the caste hierarchies and the ugliness of capitalism? It was not just because of the greed of the Indian bourgeoise and the landlords, but also due to the immense power of the neo-colonial structure maintained by the former colonial powers. You can’t understand the poverty on the streets of Colombo, for instance, without having a full understanding of the imperialist system.
Q: In your work, you often highlight the impact of imperialism on the countries and regions it has affected. How would you describe the lasting effects of imperialism on India and other colonized nations?
A: Firstly, it is important to note that British imperialism – which ruled India for centuries – stole tens of trillions of pounds from the Indian people. Several economists have tried to calculate this enormous ‘drain of wealth’. Profits made in India and wealth built in India were not reinvested in the country but taken and invested in the United Kingdom. This led to a cascade of underinvestment in India, and therefore the impoverishment of the country. Second, as a consequence of this underinvestment – the lack of use of capital formed in India – was that there was reduced employment opportunities for the people, including lack of investment in agriculture that led to the catastrophic famines of the Victorian Era. Third, the British imperial state in India failed to invest in social development – namely in health and education – which grievously impacted the living conditions of people. When the British were booted out of India, the literacy rate was a mere 13% (in the UK, during the same period, the literacy rate was about 98%). These three impacts – theft of capital to the UK, the underinvestment in Indian agriculture, and the lack of social investment – have had long-term, catastrophic impacts on India.
Q: Some critics argue that anti-imperialist movements and ideologies often romanticize and idealize certain regimes or leaders, even when they may have engaged in oppressive practices........
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