| by Shenali Waduge
( December 25, 2012, Colombo, Sri Lanka Guardian)
We are all well aware that both India and China are rivals for supremacy in
Asia and both are fishing for new strategies to tap to forge the alliances
needed to strengthen that supremacy. If India and China nations that once put
Buddhism aside for other priorities are now realizing that their answer for
supremacy lies with Buddhism why has Sri Lanka’s policy makers not utilized
this power which is under their very nose?
It is not too late for Sri Lanka to spearhead Buddhist teachings, Buddhist student cultural links including both East and Western students and the exchange of Buddhist thoughts, views, discussions and other cultural programs – there is a whole world of ways that Sri Lanka is able to use Buddhism to its advantage – our question is why is it lying dormant?
Historical facts have to be first made clear.
The Buddha was born in Nepal. Buddha achieved enlightenment, gained spiritual
following and achieved nirvana in India (Bodhgaya, Sarnath, Kushinagar – all
located in the Indian state of Bihar, one of the poorest in India). Buddhism
was subsumed by Hinduism and none of India’s governments sought to even
consider reviving the lost place given to Buddhism until now. However, Buddhism
was abandoned by India and its leaders never gave any prominence to it though
the spread of Buddhism historically is nothing anyone can deny. China too opted
to set aside Buddhism until its present realization of how powerful Buddhism
exactly is.
Buddhism’s compassion has unfortunately
subjected ancient Buddhist nations that have been invaded and natives
slaughtered through history. Once Buddhist nations today are occupied by
invading forces who now claim their right to these nations – Bangladesh,
Maldives, Afghanistan were all Buddhist nations once upon a time. It is a
tragic truth that Buddhism’s gentle philosophy advocating right to life for
both man and animal attributed to its decline.
In the modern context, much of the blame for
the deterioration of religions in the world is primarily due to the teachings
of its master being replaced by ideologies of those now functioning as leaders
of different faiths driving people away from the fundamental teachings
originally advocated. This is why there is so much of confusions and
contradictions that prevail in all religions and why by virtue of these
differences there is calamities based on religious beliefs and practices. The
present day religious heads are totally accountable for the catastrophe’s that
prevail globally.
Nevertheless, both India and China are pulling
out all their historical links to Buddhism in a bid to use Buddhism to its
highest potential. The efforts of these two nations to scurry for links should
have Sri Lanka taking the lead for Sri Lanka weathered the storms of 500 years
of colonial rule and despite the fact that it was the Sinhalese Buddhists who
were massacred in trying to save their nation Sri Lanka remains a nation with
over 68% Buddhists. Whilst China never forgets to remind India that its
Buddhist population is far greater than that of India – though Buddhism came to
China several centuries after its spread in India. India in an attempt to prove
Buddhism was imported from India to China built a Buddhist temple in Luoyang.
Though China’s Buddhist credentials become weak in the face of international
opposition to its treatment of Tibet though much of the real situation is often
hidden from the world by western owned international media.
The tell tale signs of Buddhism been made a
powerful soft-power tool is evident.
China hosted the first World Buddhist Forum in
2006 – attention was diverted to reviving Lumbini with a USD3billion project,
the birthplace of Buddha in Nepal. India responded with supporting the Global
Buddhist Congregation in Delhi. China has an edge because Buddhism is a
fast-growing religion now in China whilst India is simply trying to use smart
ways to counter Chinese hegemony. China has often kept India from regional
links in South East Asia portraying India as an outsider but we can see through
numerous trade agreements and visits that India is countering these drives
using the cultural tool of Buddhism.
India is also looking at reviving Nalanda
University – an extremely strategic initiative and one that should not escape
anyone’s attention because it was a place that imparted far more “teachings” on
students than Buddhism alone! India, Japan, Singapore and China is part of this
effort which next asks why has Sri Lanka not prominently featured in this
effort? India has even gone on to sponsor the International Conference on
Buddhist Cultural Heritage in Yangon/Myanmar in an obvious bid to reach out to
the 89% Buddhists in Myanmar. India also went on to take the “Kapilavastu
Relics” preserved in the National Museum in Sri Lanka which showed how hundreds
of thousands of Sinhalese Buddhists queue to pay homage.
It is not too late for Sri Lanka to spearhead
Buddhist teachings, Buddhist student cultural links including both East and
Western students and the exchange of Buddhist thoughts, views, discussions and
other cultural programs – there is a whole world of ways that Sri Lanka is able
to use Buddhism to its advantage – our question is why is it lying dormant?
India is not a predominately Buddhist country and accept for a handful of
Indians more interested in the philosophical aspects of Buddha’s teachings they
are not interested or committed to Buddhism and would never desire to give up
their Brahmin practices. This is why Sri Lanka needs to exert its supremacy and
no one can challenge this.
It is easy for any nation to use hard power –
military might is never without drawbacks, economics has its ups and downs but
a far greater way is to use soft power and with majority of Asian nations
spiritually aligned to Buddhism there is no other soft power that needs to be
used. The advantages are many.
To use a soft power tool it must have “native
ownership” and India nor China can claim to have given due place to Buddhism in
their national policies unlike Sri Lanka where Buddhism is enshrined in its
Constitution. The success of Muslim nations has been to use Islam as a soft
power which is incorporated into its “nationalistic” thinking and actions. The
soft power tools of the West are Hollywood, Music and brand names. However such
superficial “cultures” does not have the “muscle” or function as a vehicle to
drive the objectives that Buddhism is able to achieve as a soft-power tool.
These are the realities that India and China have now understood.
Asia aside, Buddhism has been able to generate
a spiritual awakening amongst the people of the West probing for a calmer and
philosophical meaning to their lives. Asia on the other hand needs to move away
from the terrain of material pleasures that is moving them further from their
religious practices.
It is no coincidence that both India and China
are now digging ancient links to Buddhism to use for its own strategic
advantage and when Sri Lanka does not need to do anything of the sort why do we
not use Buddhism as a soft-power tool to forge greater ties with the Buddhist
nations as well as tap into a fast growing Buddhist awakening in the Western
hemisphere?
While China and India battle aggressive
marketing strategies on how to use Buddhism to its full potential we question
what Sri Lanka’s Foreign Service is doing by not using a tool already powerful
and available with Sri Lanka? With so many missions and manpower why is Sri
Lanka not using this soft-power diplomacy that would certainly work to our
advantage on international forums like UN/UNHRC etc?
The populations of Sri Lanka, Nepal, Bhutan,
Myanmar, Thailand, Vietnam, Laos, Cambodia, Japan, Korea, Tibet, Mongolia and
China are a very powerful source to tap using Buddhism as a soft-power tool and
Sri Lanka needs to culturally and religiously use these allies to alleviate its
political standing.
Nevertheless with all the mechanizations in
place, a plethora of Buddhist foundations/organizations/Buddhist Scholars
already available it is timely for Sri Lanka’s leaders to use every avenue
available to tap into these resources and make Buddhism a soft-power tool
instead of watching other nations that abandoned Buddhism to take the lead not
out of interest for Buddhism or belief in Buddhism but simply to use it as a
political tool.
Sri Lanka on the other hand has ensured whatever
the odds that Buddhism has not faced the same fate. It is within Sri Lanka’s
right to unite the nations of Asia using the soft-power tool politically and
it’s a powerful tool that Sri Lanka’s policy makers need to seriously look
upon. It certainly does question the
lack of interest and wonders whether it is because non-Buddhist advisors are
advising the Buddhist leaders along the wrong path! If this is so it is time
the Buddhist leaders realize the folly and address the situation immediately.
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