| by Laura
Hughes
( October 11,
2012, London, Sri Lanka Guardian) Destroyed women or monstrous and crazed
terrorists? For Beate Arnstead these suicide bombers are victims of war. Women
from the Liberation Tigers of Tamil Eelam (LTTE) fought since the 1970s for an
independent Tamil state. In Sri Lanka’s devastating civil war, these rebel
women were prepared to sacrifice their lives as suicide bombers. Despite CNN
and the BBC’s failed attempts to access these “crazy women”, Beate was
determined to find the women behind the bombs.
Beate Arnstead
is the director of the documentary My Daughter the Terrorist, which led the
first foreign film crew into the guerrilla territory of Sri Lanka’s Tamil
Tigers. My Daughter the Terrorist won the award for Best International
Feature-length Documentary in 2007 and secured Beate a place on Sri Lanka’s
blacklist. Beate had provided a platform for the condemned voices of female
suicide bombers. The documentary called for an international audience to bear
witness to one of the most professional guerrilla organisations in the world.
Beate currently
serves on the advisory panel of the charity ‘Sri Lanka Campaign for Peace and
Justice,’ a global non-partisan movement appealing for an end to human rights
abuses in Sri Lanka, the repeal of anti-terror regulations, and a credible war
crimes enquiry. In April 2011, the United Nations alleged that both the LTTE
and Sri Lankan Government committed vast atrocities during the war. The
Government denounced the report as biased, and in March 2012, the UN Human
Rights Council, was forced to adopt a resolution urging Sri Lanka to
investigate war crimes, which Sri Lanka claims usurps the country’s
sovereignty. The charity also seeks to protect the rights of Sri Lanka’s
journalists. Since 2005, 34 journalists have been murdered, yet not a single
murderer has been sent to prison, and up to 25 journalists a year are fleeing
the country. The war in Sri Lanka is not over and journalists are still
fighting.
“It’s better
that my daughter dies with a gun in her hand than is killed or raped”
Journalists are
forced to write under pseudonyms, regularly receive threats and knowingly
sacrifice their lives for a story. Sri Lanka is a country with a history of
contested identities, and it is not political apathy, but terror, that secures
Mahinda Rajapaksa his de facto dictatorship. As a journalist, if you cross the
line you risk never getting back behind it. An editor’s loyalty to their staff
and conscience makes criticism a complex and delicate balancing act. Even if
Sri Lankans accept that the political system is in disarray – the risk of
abduction and abuse often outweighs the merits of telling a story that doesn’t
want to be heard. Journalists continue to risk their lives smuggling
information to the UN, aid agencies or the international press. Uncomfortable
questions put journalists’ lives in uncomfortable positions.
On this tropical
island of serendipity, during Sri Lanka’s twenty-six year civil war, more than
70,000 lives were lost and hundreds of thousands displaced. The LTTE are a
militant organisation, who fought the government for an independent Tamil
state. The war was brought to an end in May 2009 when the Sri Lankan army
defeated the Tamil Tigers. Among the uniformed soldiers of the Tamil Tigers are
the Black Tigers, an elite platoon of suicide bombers. Beate’s documentary
tells the story of two female Black Tigers, twenty-four year old girls,
Dharsika and Puhalchudar. Women prepared to tie mines to their chests and
sacrifice their stories for a cause.
“I became
interested in what kind of women were volunteering for such missions and found
little research.” When trying to find out, she was repeatedly told “that these
destroyed women were just mad and dangerous.” I asked if Beate had been able to
feel maternal towards girls the world were condemning as terrorists. “I spoke
to lots of women, many of whom didn’t have any alternative. Their parents were
in refugee camps, they were displaced, starved or sick and they didn’t have
anything. These women have seen nothing but war.” When watching the documentary
it is hard to remove yourself from the courage of these culprits of terror. It
is difficult to remember that these girls have committed monstrous acts of
murder. The girls’ laughter drowns their rifles stuttering, and their tears are
wiped away by smiles, as they tell Beate of their terrible stories.
Beate Arnstead
told me she was looking to make a film we wouldn’t normally see. No one had
previously accessed Sri Lanka’s Northern war zone and Beate explained she had
found very little understanding of the Tigers besides documentation of their
crimes. Some of the LTTE’s most infamous crimes include the death of President
Premadasa and the murder of Indian premier Rajiv Gandhi. Beate explained that
her “Norwegian nationality and the temporary ceasefire made it possible to go
to areas in the North held by the LTTE.” Norway has placed a central role in
peace negotiations and in 2000, the Sri Lankan government and LTTE, had invited
Norway to take the role of facilitator in the peace process. “The Tigers
favoured Norwegians at that time.”
“I started just
travelling to war-affected areas. When you live in Colombo you see the war with
different eyes than you see it from the LTTE controlled areas of the island. I
was amazed that the world interpreted the war through these eyes of the
officials in Sri Lanka. When I finally went up there it was not that difficult
to see the war through Tamil eyes.” Beate admitted the trips were a revelation
and that she had found a completely different angle to the conflict. “I didn’t
want to talk to any politicians or hear their viewpoint because politicians are
politicians. I had time and I just want to meet the civilian population and to
see how they lived and how they coped. I was really impressed at how welcoming
they were and how they survived and managed their suffering. They really
appreciated that I had come out to their homes and wanted to talk to them.”
The crew had to
go through LTTE officials and a contact in the political wing. Beate’s
documentary takes an intimate look at female soldiers and their families. “I
found it very easy to talk to them. I said I didn’t want to talk politics and
we skipped all that. We could talk to each other as normal people and look one
another in the eye. We could talk poetry, literature and share experiences. I
found it both inspiring and amazing to talk to them.”
So why were
these women suicide bombers, soldiers and killers? Beate was reluctant to use
the word ‘brainwash’ as it stirred negative connotations. “Most of the women
had been born in war and had seen nothing but war, tremendous losses and
destruction. All had personal stories. Not all Tiger recruitments were enforced
– this only started after the brutal Indian peace keeping forces arrived. I
spoke to three generations of women in Jaffna. A grandmother who lost her
husband and a mother who lost her daughter, I met generations of women who had
just suffered loss.”
Many households,
which had lost men in war, were now headed by women. They told Beate: “`We have
to survive by ourselves and fight for ourselves because there aren’t enough
men.” They had to protect themselves. The LTTE lost control of Jaffna in
October 1987 to an Indian peacekeeping force (the IPKF). One mother talked of
how the Indian peacekeeping forces regarded their Tamil daughters as ‘such
beauties.’ Having watched the soldiers lust after their daughters and their
subsequent sexual exploitation, many mothers preferred that their daughter be
armed than abused. One mother told Beate: “it is better that my daughter dies
with a gun in her hand than is killed or raped.” These women couldn’t trust the
government or the Indian soldiers; they turned to the LTTE for protection.
One female
soldier’s mother in the film talks of how children exposed to violence are
emptied of emotion. For Beate , these girls and these women become numb. “These
children have seen so much horror and this explains why some can kill and not
feel anything. But this doesn’t mean you can’t feel sorry for them. These are
true victims.” Armed in full combat they “would giggle and were crazy to see my
makeup and clothes. These were normal girls who would think about boys and
dream of children. In one way they were very childish and at the same time they
could swing into this survival mode. It was as though they put a shell on their
body.”
The response
from the Sri Lankan Government to Beate’s documentary was damning. While
Western film festivals celebrated the human face Beate had brought to the
conflict – officials in Sri Lanka branded it LTTE propaganda. Beate herself was
called a terrorist, her information was placed on Sri Lanka’s Defense
Ministry’s website and she was accused of creating a documentary “glorifying
suicide bombers.”
It was claimed
that the crew were financially supported by a terrorist organisation and
attempts were made to block the films screening in Russia and at a film
festival in the United States.
Morten Dae, the
producer of the documentary, received death threats, after the Government of
Sri Lanka failed to block the film’s screening at this Full Frame Documentary
Festival. Morten was told he had blood on his hands and received threats
warning him to “take care of himself and his family.”
There is a quote
by Martin Luther King that comes in my mind with respect to all the horrifying
happenings in Sri Lanka: “We shall have to repent in this generation, not so
much for the evil deeds of the wicked, but of the appalling silence of the good
people.” This documentary is a compelling castigation of war and of the horrors
and carnage it creates.
The whereabouts
of Dharsika and Puhalchudar today are unknown. With the war over I wondered
what had become of ex- LTTE. Beate told me: “They have very difficult lives but
it is not possible to do proper research. Many fled to India and the UK and the
majority will hide their background. Some will live in hiding in fear of being
extradited. Their condition depends on where they are and how they can cope
with their past. I don’t know.”