By: Group Capt S.M. Hali
(October 16, New Delhi, Sri Lanka Guardian) Espionage, euphemistically called the second oldest profession of the world finds a mention in the Indian Vedas, one of the most - if not the most - ancient of the human texts. References to espionage are also discernible in the ancient civilizations of Egypt, Babylon, Assyria, Greece and China. The Chinese sage Sun Tzu is considered by European scholars to be the first to study and analyse the whole question of espionage on scientific lines, and to set it down in a text book Ping Fa, The Art of War. This view is, however, not substantiated by cogent facts since there is ample proof of the greater antiquity and soundness of the system of Secret Services enunciated by the early Indians.
Varuna, one of the chief gods of the Vedic pantheon is considered to be a forerunner of Secret Services. Magha, one of the most erudite and lucid poets and pragmatic thinkers, unequivocally asserted that statecraft cannot exist without the assistance of espionage. He writes:-
'The statecraft in which even a single step is not taken in contravention of the science of dandaniti {(i.e. the law of danda (the rod)} which provides decent living (to the officers) and in which liberal grants are given in recognition of services rendered, does not shine to advantage without (the employment of ) spies, just as the science of grammar does not shine without Papasa Bhasya (the introductory portion of Patanjali's Mahabhasya), though it is provided with Nyasa (a commentary of that name) which strictly follows the words of the Sutras (of Panini), a good vrtti (explanatory work) and an excellent Bhasya (advance work of explanation, discussion and criticism)'. - (Sisupala - vadha, 2.112)
Secret Agencies in ancient India were not conceived of as an instrument of oppression but as a tool of governance. Secret agents were considered as 'eyes of the king'.
Indian history illustrates that ancient Indians had gained great expertise in this secret art. The techniques and operational methods adopted by them were highly advanced, and can be usefully emulated today. From the spasas of Varuna, the fore-runners of the modern globe-trotting spies (the etymological affinity of the two terms is noticeable) to Chanakya's final manifestation of this art in the Arthasastra which is in fact a systematic codification of a wide variety of scattered information copiously found in the Epics, - the Mahabharata and the Ramayana - the Puranas and literary works of Bhasa, Kalidasa, Magha and Bana; and the Tamil Sangam literature, transcends unprecedented heights in this discipline.
The vision of the Arthashastra, is truly breath taking, its practical utility timeless and the clarity of its exposition unique. The techniques of manipulating public opinion and creating disinformation, propounded by Chanakya anticipated modern intelligence systems by several centuries. No wonder then that the nearly 2500 years old lessons in deceit, guile, hypocrisy, machination, and gore taught by that Master strategist, Chanakya alias Kautilya (literally meaning 'crooked') was adopted in toto by India and its chief intelligence agency, the Research and Analysis Wing (R&AW).
While laying the foundation stone of R&AW, India's late Prime Minister Mrs. Indira Gandhi approvingly quoted Louis F Hallis, when she said that its objectives should be the 'Ability to get what one wants by whatever means: eloquence, reasoned arguments, bluff, tirade, threat or coercion, as well as, by arousing pity, annoying others, or making them uneasy'.
R&AW is basically a Secret Service established to perform clandestine operations based on the Chanakyan principles of deceit and guile. It has successfully destabilised neighbouring countries, disintegrated independent states and backed the most notorious guerrilla organizations to achieve its ends. If it is compared to other intelligence agencies of the region, it emerges as an aggressive, cold-blooded and ruthless institution, engaged in the most macabre deeds.
The organization and structure of R&AW will be discussed in the second part of this paper. But to appreciate its working we must, first examine the origin and organization of India's ancient secret agencies.
Origin and Organization of Secret Agencies in Ancient India
The origin and development of Secret Agencies in ancient India is linked to the geopolitical conditions of the times when India was dotted with small states attempting to grab each other's territory and wealth. The art of espionage was thoroughly mastered, and almost all ancient Indian literary sources exhaustively dealt with this system. Spying came to be regarded as an indispensable feature and integral part of an efficient administration and of a sound foreign policy. It kept the rulers posted with the activities, afflictions, and operations of political adversaries: their disloyal and disgruntled elements, fifth columnists and foreign agents in their midst, also the strength and intentions of all foreign power. Espionage was considered to be as important an institution as diplomacy, and was sought to be governed by certain definite rules and usages. In Chanakya, the secret service department became a permanent feature of the state and was organised in the most 'uninhibited manner'.
While Chanakya presents a highly developed and complicated system of governance including an all-pervasive espionage system, references to it are found in pre-Mauryan literature, too. The Mahabharata refers to a mythological tradition on the origin of the dandaniti and the art of espionage, which was handed down from the past. It expounds 'Brahma, the creator, himself composed a work comprising 1,00,000 chapters relating to dharma (religion), artha (economy), kama (sexual desire) and moksa (spiritual salvation) - the four aspects of life.' Brahma's compilation, according to the Great Epic, included subjects of behaviour towards counsellors, of spies, the indication of princes, of secret agents possessed of diverse means, of envoys, and agents of other kinds, conciliation, fomenting discord, gifts and chastisement; deliberations including counsels for producing disunion; the three kinds of victory, first, that which served righteously, secondly, which was won by wealth, and, thirdly, the one obtained by deceitful ways; chastisement of two kinds, namely, open and secret; the disorder created in the hostile troops; inspiring the enemy with fear; the means of winning over persons residing in the enemy territory; and finally, the chastisement and destruction of those that are strong.'
No other civilization can claim such an antiquity for the techniques of war, diplomacy, intrigue and espionage and on such compulsive terms.
In short, Varuna and other deities of the Vedic pantheon heavily depended on their secret agents. Manu, Kamandaka, Yajnavalkya and Chanakya, besides the later digest writers, deliberated on the art of espionage, while Chanakya perfected the art and recommended the organisation of secret agencies in the most unabashed manner. Professor Ghoshal suggests that the Mauryas followed the Arthasastra tradition in four respects, i.e. precautions in recruiting spies, countrywide espionage, safeguards against false reports by secret agents and enlistment of the services of loose women.
To Be Continued ……
(October 16, New Delhi, Sri Lanka Guardian) Espionage, euphemistically called the second oldest profession of the world finds a mention in the Indian Vedas, one of the most - if not the most - ancient of the human texts. References to espionage are also discernible in the ancient civilizations of Egypt, Babylon, Assyria, Greece and China. The Chinese sage Sun Tzu is considered by European scholars to be the first to study and analyse the whole question of espionage on scientific lines, and to set it down in a text book Ping Fa, The Art of War. This view is, however, not substantiated by cogent facts since there is ample proof of the greater antiquity and soundness of the system of Secret Services enunciated by the early Indians.
Varuna, one of the chief gods of the Vedic pantheon is considered to be a forerunner of Secret Services. Magha, one of the most erudite and lucid poets and pragmatic thinkers, unequivocally asserted that statecraft cannot exist without the assistance of espionage. He writes:-
'The statecraft in which even a single step is not taken in contravention of the science of dandaniti {(i.e. the law of danda (the rod)} which provides decent living (to the officers) and in which liberal grants are given in recognition of services rendered, does not shine to advantage without (the employment of ) spies, just as the science of grammar does not shine without Papasa Bhasya (the introductory portion of Patanjali's Mahabhasya), though it is provided with Nyasa (a commentary of that name) which strictly follows the words of the Sutras (of Panini), a good vrtti (explanatory work) and an excellent Bhasya (advance work of explanation, discussion and criticism)'. - (Sisupala - vadha, 2.112)
Secret Agencies in ancient India were not conceived of as an instrument of oppression but as a tool of governance. Secret agents were considered as 'eyes of the king'.
Indian history illustrates that ancient Indians had gained great expertise in this secret art. The techniques and operational methods adopted by them were highly advanced, and can be usefully emulated today. From the spasas of Varuna, the fore-runners of the modern globe-trotting spies (the etymological affinity of the two terms is noticeable) to Chanakya's final manifestation of this art in the Arthasastra which is in fact a systematic codification of a wide variety of scattered information copiously found in the Epics, - the Mahabharata and the Ramayana - the Puranas and literary works of Bhasa, Kalidasa, Magha and Bana; and the Tamil Sangam literature, transcends unprecedented heights in this discipline.
The vision of the Arthashastra, is truly breath taking, its practical utility timeless and the clarity of its exposition unique. The techniques of manipulating public opinion and creating disinformation, propounded by Chanakya anticipated modern intelligence systems by several centuries. No wonder then that the nearly 2500 years old lessons in deceit, guile, hypocrisy, machination, and gore taught by that Master strategist, Chanakya alias Kautilya (literally meaning 'crooked') was adopted in toto by India and its chief intelligence agency, the Research and Analysis Wing (R&AW).
While laying the foundation stone of R&AW, India's late Prime Minister Mrs. Indira Gandhi approvingly quoted Louis F Hallis, when she said that its objectives should be the 'Ability to get what one wants by whatever means: eloquence, reasoned arguments, bluff, tirade, threat or coercion, as well as, by arousing pity, annoying others, or making them uneasy'.
R&AW is basically a Secret Service established to perform clandestine operations based on the Chanakyan principles of deceit and guile. It has successfully destabilised neighbouring countries, disintegrated independent states and backed the most notorious guerrilla organizations to achieve its ends. If it is compared to other intelligence agencies of the region, it emerges as an aggressive, cold-blooded and ruthless institution, engaged in the most macabre deeds.
The organization and structure of R&AW will be discussed in the second part of this paper. But to appreciate its working we must, first examine the origin and organization of India's ancient secret agencies.
Origin and Organization of Secret Agencies in Ancient India
The origin and development of Secret Agencies in ancient India is linked to the geopolitical conditions of the times when India was dotted with small states attempting to grab each other's territory and wealth. The art of espionage was thoroughly mastered, and almost all ancient Indian literary sources exhaustively dealt with this system. Spying came to be regarded as an indispensable feature and integral part of an efficient administration and of a sound foreign policy. It kept the rulers posted with the activities, afflictions, and operations of political adversaries: their disloyal and disgruntled elements, fifth columnists and foreign agents in their midst, also the strength and intentions of all foreign power. Espionage was considered to be as important an institution as diplomacy, and was sought to be governed by certain definite rules and usages. In Chanakya, the secret service department became a permanent feature of the state and was organised in the most 'uninhibited manner'.
While Chanakya presents a highly developed and complicated system of governance including an all-pervasive espionage system, references to it are found in pre-Mauryan literature, too. The Mahabharata refers to a mythological tradition on the origin of the dandaniti and the art of espionage, which was handed down from the past. It expounds 'Brahma, the creator, himself composed a work comprising 1,00,000 chapters relating to dharma (religion), artha (economy), kama (sexual desire) and moksa (spiritual salvation) - the four aspects of life.' Brahma's compilation, according to the Great Epic, included subjects of behaviour towards counsellors, of spies, the indication of princes, of secret agents possessed of diverse means, of envoys, and agents of other kinds, conciliation, fomenting discord, gifts and chastisement; deliberations including counsels for producing disunion; the three kinds of victory, first, that which served righteously, secondly, which was won by wealth, and, thirdly, the one obtained by deceitful ways; chastisement of two kinds, namely, open and secret; the disorder created in the hostile troops; inspiring the enemy with fear; the means of winning over persons residing in the enemy territory; and finally, the chastisement and destruction of those that are strong.'
No other civilization can claim such an antiquity for the techniques of war, diplomacy, intrigue and espionage and on such compulsive terms.
In short, Varuna and other deities of the Vedic pantheon heavily depended on their secret agents. Manu, Kamandaka, Yajnavalkya and Chanakya, besides the later digest writers, deliberated on the art of espionage, while Chanakya perfected the art and recommended the organisation of secret agencies in the most unabashed manner. Professor Ghoshal suggests that the Mauryas followed the Arthasastra tradition in four respects, i.e. precautions in recruiting spies, countrywide espionage, safeguards against false reports by secret agents and enlistment of the services of loose women.
To Be Continued ……
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